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Siege of Alexandria (641)
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Siege of Alexandria (641) : ウィキペディア英語版
Siege of Alexandria (641)
The major Mediterranean port of Alexandria, the capital of the province of Egypt, was permanently seized from the (Eastern Roman, or) Byzantine Empire by forces of the Rashidun Caliphate in the middle of the 7th Century AD. This marked the end of Eastern Roman maritime power over (and financial dominance of) the eastern Mediterranean and thus brought about a decisive geopolitical shift.
==Historical overview==

With the death of Muhammad in 632 AD, the Muslim world began a period of rapid expansion. Under the rule of the first caliphs, the Rashidun, Muslim armies began assaulting the borders of both Sassanid Persia and the Byzantine Empire.〔James Lindsay. ''Daily Life in The Medieval Islamic World''. (Westport, CT: Greenwood Press,1957) Pg 3〕 Neither of the two former powers was prepared for the aggressive expansion of the Arabs, as both largely underestimated Islam and its growing support; this is best depicted by the ambivalent views held by the Byzantines and the painstakingly slow reaction of the Sassanids.〔Khalil I. Semaan. ''Islam and the Medieval West''. (Albany, NY: State University of New York Press, 1980) Pg 4〕 After smashing both the Byzantines at Yarmuk (636) and the Persians at Qadisiyah (637), Muslim expansion set it sights south towards the rich provinces of Byzantine Africa.
Following Muslim conquest, the local populace and political infrastructure was left largely intact, albeit under Muslim control. Some groups were persecuted, namely anyone deemed to be "pagan" or an "idolater". The Library of Alexandria was also destroyed, although blame for its destruction is disputed. The Muslim people were tolerant of the Jews and Christians of captured regions. Many rose to positions of relative power and affluence in the new cities like Baghdad.〔Bat Ye’or. The Dhimmi. (Cranberry NJ: Associated University Press, 1985) Pg 43〕 This led to a stable and smooth running empire. The only major difference in treatment between Muslims and non-Muslims was the taxation system. Non believers were obligated to pay a higher tax to the local government, called the jizya, while Muslims had to pay a Zakāt.

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